“I was a fan of Nicholas Sarkozy, but what he’s pushing for now is reprehensible,” said a friend – a Muslim who chooses to wear the head scarf. We tend to banter on religion, and for a religious person, she’s a good sport. My jibes and taunts are often well received, and now and then, when one remark steps innocently over the line, I am gently but curtly reminded of the distance we should maintain for an argument not to turn personal.
The French ban on the veil is famous, and has polarized the public. Let us exclude the opinions of devout Muslims from this analysis, for they can hardly be expected to be disinterested in this issue.
I myself find the burqa to be an abomination: a image of imprisonment that we should have evolved out of by now. Political correctness aside, Islam and women’s rights have always seemed like oil and water to me, but that’s a topic that requires a blog of its own.
Today, the issue is of liberty. People often view the Western (developed) world as a land of plenty, where the basic conditions are good enough, and hence our laws can favor the rights of the individual over the rights of the population as a whole. The idea of a government telling us what not to do is an indirect way for everyone else to control us – for a majority to determine what is good or necessary.
There are many reasonable arguments for this ban. Most people connect the overt religiosity of many Muslims to a refusal to assimilation. Wherever they go, they are Muslims first. Hence the wearing of the burqa is regarded as a slippery slope to madrassas proliferating and even to imposing Sharia law among the Muslim diaspora. Our bogeyman is the honor rape/murder that is a product of a conveniently literal interpretation of the Qur’an. There is no proof linking madrassas directly with terrorism. They do produce fundamentalists, but no one has proof of them breeding terrorists. Hence, I am not thoroughly convinced that the slope between legalizing the burqa and the festering of terrorism is slippery enough to ban such an important civil liberty. Frisk them as much as you want at airports, and select them for additional screening, but such a huge step is not warranted now.
Imagine a woman who wears salwar-kameez exclusively, and is forced by law to wear skirts. She would view this as violating her modesty. She would either wear the skirt grudgingly, or leave the country that legislates her wardrobe, or, worst of all, never leave the house; a giant leap in the backward direction. A woman who’s used to wearing the burqa all her adult life (regardless of whether she was brainwashed into doing so), would be even more skittish about showing her body to other men. Of course, there are various groups arguing that any woman who’s wearing a burqa is doing so out of compulsion or out of some kind of Stockholm-syndrome to a victimizing religion. Based on whatever I have read on this subject, and the arguments of Muslim women who’ve chosen to wear the burqa, I would agree. This doesn’t seem like complete free will.
However mean this might sound, emancipating Muslim women is not my problem, and I certainly don’t want the government to spend taxpayer money on researching which woman is acting out of her free will and which one has been brainwashed. Let the privately funded NGO’s do all that. I would even volunteer my services.
Forcing a Muslim woman to shed her religious attire is violating her free expression and the freedom of religion. Readers of this blog know what I think about religion. Freedom of expression, no matter what the expression, is sacrosanct to me, and curbing it using the might of the law needs more justification. The ban on the veil is unconstitutional, and does not behoove a free country.
I apologize for the offense any woman has felt while reading this post.
P.S: This topic was on my mind for a long time, but I decided to write a post on it only after reading this fine post by Greatbong. His arguments are different from mine, but we both seem to agree that the ban violates freedom.